Laziness

Laziness (also known as indolence) is disinclination to activity or exertion despite having the ability to act or toexert oneself. It is often used as a pejorative; terms for a person seen to be lazyinclude 'couch potato', 'slacker', and 'bludger'. Laziness (also known as indolence) is disinclination to activity or exertion despite having the ability to act or toexert oneself. It is often used as a pejorative; terms for a person seen to be lazyinclude 'couch potato', 'slacker', and 'bludger'. Despite Sigmund Freud's discussion of the pleasure principle, Leonard Carmichael notes that 'laziness is not a word that appears in the table of contents of most technical books on psychology... It is a guilty secret of modern psychology that more is understood about the motivation of thirsty rats and hungry pecking pigeons as they press levers than about the way in which poets make themselves write poems or scientists force themselves into the laboratory when the good golfing days of spring arrive.' A 1931 survey found high-school students more likely to attribute their failing performance to laziness, while teachers ranked 'lack of ability' as the major cause, with laziness coming in second. Laziness is not to be confused with avolition, a negative symptom of certain mental-health issues such as depression, ADHD, sleep disorders, and schizophrenia. Laziness is a habit rather than a mental health issue. It may reflect a lack of self-esteem, a lack of positive recognition by others, a lack of discipline stemming from low self-confidence, or a lack of interest in the activity or belief in its efficacy. Laziness may manifest as procrastination or vacillation. Studies of motivation suggest that laziness may be caused by a decreased level of motivation, which in turn can be caused by over-stimulation or excessive impulses or distractions. These increase the release of dopamine, a neurotransmitter responsible for reward and pleasure. The more dopamine that is released, the greater intolerance one has for valuing and accepting productive and rewarding action. This desensitization leads to dulling of the neural patterns and affects negatively the anterior insula of the brain responsible for risk perception. ADHD specialists say engaging in multiple activities can cause behavioral problems such as attention/focus failure or perfectionism and subsequently pessimism. In these circumstances laziness can manifest as a negative coping mechanism (aversion), the desire to avoid certain situations in the hopes of countering certain experiences and preconceived ill results. Lacanian thought says laziness is the 'acting out' of archetypes from societal programming and negative child rearing practices. Boredom is sometimes conflated with laziness; one study shows that the average Briton is bored 6 hours a week. Thomas Goetz, University of Konstanz, Germany, and John Eastwood, York University, Canada, concur that aversive states such as laziness can be equally adaptive for making change and toxic if allowed to fester. An outlook found to be helpful in their studies is 'being mindful and not looking for ways out of it, simultaneously to be also open to creative and active options if they should arise.' They point out that a relentless engaging in activities without breaks can cause oscillations of failure, which may result in mental health issues. It has also been shown that laziness can render one apathetic to reactant mental health issues such as anger, anxiety, indifference, substance abuse, and depression. Economists have differing views of laziness. Frédéric Bastiat argues that idleness is the result of people focusing on the pleasant immediate effects of their actions rather than potentially negative long-term consequences. Others note that humans seem to have a tendency to seek after leisure. Hal Cranmer writes, 'For all these arguments against laziness, it is amazing we work so hard to achieve it. Even those hard-working Puritans were willing to break their backs every day in exchange for an eternity of lying around on a cloud and playing the harp. Every industry is trying to do its part to give its customers more leisure time.' Ludwig von Mises writes, 'The expenditure of labor is deemed painful. Not to work is considered a state of affairs more satisfactory than working. Leisure is, other things being equal, preferred to travail (work). People work only when they value the return of labor higher than the decrease in satisfaction brought about by the curtailment of leisure. To work involves disutility.' Laziness in American literature is figured as a fundamental problem with social and spiritual consequences. In 1612 John Smith in his 'Map to Virginia' is seen using a jeremiad to address idleness. In the 1750s this sort of advocating reached at its apex in literature's. David Bertelson in 'The Lazy South' (1767) expressed this as a substitution of 'spiritual industry' over 'patriotic industry'. Writers like William Byrd went to a great extent and censured North Carolina as land of lubbers. Thomas Jefferson in his 'Notes on the State of Virginia' (1785) acknowledges a small portion of the people have only seen labor and identifies the cause of this indolence to the rise of 'slave-holding' society. Jefferson raised his concerns what this deleterious system will bring to the economic system. Later by the 1800s the rise of Romanticism changed attitudes of the society, values of work were re-written; stigmatization of idleness was overthrown with glamorous notions. John Pendleton Kennedy was a prominent writer in romanticizing sloth and slavery, In Swallow Barn (1832) he equated idleness and its flow as living in oneness with nature. Mark Twain in 'Adventures of Huckleberry Finn' (1885) contrasts realist and romantic perspective of 'laziness' and calls attention to the essential convention of aimlessness and transcendence that connects the character. In 20th century the poor whites were portrayed in the grotesque caricatures of early southern laziness. In Flannery O'Connor's Wise Blood (1952) and Good Country People (1955) depicts spiritual backwardness as the cause for disinclination to work. Lacking in any social function which was termed equally with luxurious lifestyle was closely portrayed through lives of displaced aristocrats and their indolence. Jason Compson, Robert Penn Warren, William Styron were some of the writers who explored this perspective. The lack of meaningful work was defined as a void which aristocrats needed to fill with pompous culture, Walker Percy is a writer who have thoroughly mined on the subject. Percy's characters often exposes to the emptiness (spiritual sloth) of contemporary life and come to rectify it with renewed resources of spiritual resources. One of the Catholic seven deadly sins is sloth, which is often defined as spiritual and/or physical apathy or laziness. Sloth is discouraged in (Hebrews 6:12), 2 Thessalonians, and associated with wickedness in one of the parables of Jesus in the Gospel of Matthew (Matthew 25:26). In the Wisdom books of Proverbs and Ecclesiastes, it is stated that laziness can lead to poverty (Proverbs 10:4, Ecclesiastes 10:18). According to Peter Binsfeld's Binsfeld's Classification of Demons, Belphegor is thought to be its chief demon. The Arabic term used in the Quran for laziness, inactivity and sluggishness is كَسَل (kasal). The opposite of laziness is Jihad al-Nafs, i.e. the struggle against the self, against one’s own ego. Among the five pillars of Islam, praying five times a day and fasting during Ramaḍān are part of actions against laziness.