Archangel

An archangel /ˌɑːrkˈeɪndʒəl/ is an angel of high rank. The word 'archangel' itself is usually associated with the Abrahamic religions, but beings that are very similar to archangels are found in a number of religious traditions. An archangel /ˌɑːrkˈeɪndʒəl/ is an angel of high rank. The word 'archangel' itself is usually associated with the Abrahamic religions, but beings that are very similar to archangels are found in a number of religious traditions. The English word archangel is derived from the Greek ἀρχάγγελος (arch- + angel, literally 'chief angel' or 'angel of origin'). It appears only twice in the New Testament in the phrase 'with the voice of the archangel, and with the trumpet call of God' (1 Thessalonians 4:16) and in relation to 'the archangel Michael' (Jude 9). The corresponding but different Hebrew word in the Hebrew Scripture (Old Testament) is found in two places as in 'Michael, one of the chief princes' (Dan 10:13) and in 'Michael, the great prince' (Dan 12:1). Michael and Gabriel are recognized as archangels in Judaism, Islam, the Baha'i Faith, and by most Christians. Some Protestants consider Michael to be the only archangel. Raphael—mentioned in the deuterocanonical Book of Tobit—is also recognized as an archangel in the Catholic and Orthodox churches. Gabriel, Michael, and Raphael are venerated in the Roman Catholic Church with a feast on September 29 (between 1921 and 1969, March 24 for Gabriel and October 24 for Raphael), and in the Eastern Orthodox Church on November 8 (if the Julian calendar is used, this corresponds to November 21 in the Gregorian). The named archangels in Islam are Jibrael, Mikael, Israfil, and Azrael. Jewish literature, such as the Book of Enoch, also mentions Metatron as an archangel, called the 'highest of the angels', though the acceptance of this angel is not canonical in all branches of the faith. Some branches of the faiths mentioned have identified a group of seven Archangels, but the named angels vary, depending on the source. Gabriel, Michael, and Raphael are always mentioned; the other archangels vary, but most commonly include Uriel, who is mentioned in 2 Esdras. In Zoroastrianism, sacred texts allude to the six great Amesha Spenta (literally 'Bounteous/Holy Immortals') of Ahura Mazda. An increasing number of experts in anthropology, theology and philosophy, believe that Zoroastrianism contains the earliest distillation of prehistoric belief in angels. The Amesha Spentas of Zoroastrianism are likened to archangels. They individually inhabit immortal bodies that operate in the physical world to protect, guide, and inspire humanity and the spirit world. The Avesta explains the origin and nature of archangels or Amesha Spentas. To maintain equilibrium, Ahura Mazda engaged in the first act of creation, distinguishing his Holy Spirit Spenta Mainyu, the Archangel of righteousness. Ahura Mazda also distinguished from himself six more Amesha Spentas, who, along with Spenta Mainyu, aided in the creation of the physical universe. Then he oversaw the development of sixteen lands, each imbued with a unique cultural catalyst calculated to encourage the formation of distinct human populations. The Amesha Spentas were charged with protecting these holy lands and through their emanation, also believed to align each respective population in service to God.