Ein blick auf den post-kopernikanischen dogmatismus: Die antinomien des transzendentalen naturalismus

What is the dogmatism against which transcendental philosophy launched its Copernican revolution? Since Kant’s invention of the thing-in-itself, philosophers are apt to think dogmatism in terms of an access problem, and therefore to conclude that any philosophy is dogmatic that, through insufficient attention to its own conditioning, denies that there is an access problem. Yet characterising dogmatism as access-positivism does little to define it positively, providing only a formal regression to inhibit speculative or rational egress beyond reflection. This essay seeks to determine the character of dogmatism and the transcendental objection to it, in order to inquire into the prospects for ontological commitments after Kant.