Bioartefactos y humanos en la comunidad moral. ¿es la vida artificial un problema bioético?

The emergence of Alife and Artificial Intelligence - as part of the developments, since 1950, of the Cybernetic discipline-, is a relevant field of study for bioethical research regarding the framework of ethical relationships established between intelligent human and artificial human beings and moral agents. The use of robotic devices applied to the different fields of culture calls for a bioethical assessment involving originally linked problems -in Aldo Leopold and Van Rensselaer Potter-, to understand the characteristic properties of the relationship to be established between the essence of technique (Martin Heidegger) and human nature. The systematic use of intelligent artificial entities supposes a de-centralization with respect to the hegemonic position of the Clinical Bioethics and the Hegemonic Biomedical Discourse, in an ethical turn towards the Deep Bioethics -based in the Deep Ecology-, as a disciplinary and reflexive field in which man abandons his anthropocentric and specist position in the taxinomy of the living, in order to cooperate in a mutual way with non-human agents in the self-regeneration and / or health of the biocenosis. The present study inquires, therefore, about the attributes of the established bioethical relationship between animals, intelligent human and artificial moral agents, from the ontological determination of "life" as a "self-organized neguentropic system", in relation to the biotic relational order described by Arne Naess and with the hypothesis of "technological singularity".